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Hoyos Valdés , . D. (2018). Budismo y filosofía moral occidental. Latinoamericana De Estudios Educativos, 14(2), 38–55. https://doi.org/10.17151/rlee.2018.14.2.3
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Resumo
Como una estrategia para comprender mejor la ética budista, este trabajo busca responder a la pregunta ¿con qué familia de teorías morales occidentales podríamos relacionarla? En contra de interpretaciones que la caracterizan como deontológica, consecuencialista, o más recientes interpretaciones que la ven como una forma de ética del cuidado, argumentaré a favor de interpretar la ética budista como más cercana a la ética de las virtudes. Mi principal argumento a favor de esta propuesta es que ambas ―la ética budista y la ética de las virtudes― tratan fundamentalmente sobre el autocultivo o cuidado de sí.
Referências
Adam, M. (2013). Buddhism, Equality, Rights. Journal of Buddhist Ethics, 20, 421-443.
Annas, J. (2011). Intelligent Virtue. New York, USA: Oxford University Press.
Annas, J. (2007). Virtue Ethics and the Charge of Egoism. Morality and Sel-Interest. New York, USA: Oxford University Press.
Aristotle. (1999). Nicomachean Ethics. Indiana, USA: Hackett Publishing Company.
Barnhart, M.G. (2012). Theory and Comparison in the Discussion of Buddhist Ethics. Philosophy East and West, 1, 16-43.
Bentham, J. (1907). An Introduction to the Principles of Morals and Legislation. Oxford, England: Clarendon Press.
Bastow, D. (1969). Buddhist Ethics. Religious Studies, 5, 195-206.
Bhikkhu, T. (1999). The Four Noble Truths. A Study Guide. Recuperado de https://www.accesstoinsight.org/lib/study/truths.html.
Curtin, D. and Powers, J. (1994). Mothering: Moral Cultivation in Buddhist and Feminist Ethics. Philosophy East and West, 44 (1), 1-18.
Edelglass, W. (2013). Buddhist Ethics and Western Moral Philosophy. A Companion to Buddhist Philosophy. New York, USA: John Wiley & Sons.
Flanagan, O. (2011). Virtue and Happiness. The Bodhisattva’s Brain. Cambridge, USA: The MIT Press.
Foot, P. (1978). Virtues and Vices. Oxford, England: Blackwell.
Foot, P. (2001). Natural Goodness. New York, USA: Oxford University Press.
Frakes, Ch. (2007). Do the Compassionate Flourish?: Overcoming Anguish and the Impulse towards Violence. Journal of Buddhist Ethics, 14, 98-128.
Gier, N. (s.f). Buddhist Ethics as Virtue Ethics. Recuperado de http://www.webpages.uidaho.edu/ngier/307/buddve.htm.
Giligan, C. (1982). In a Different Voice. Psychological Theory and Women’s Development. Cambridge, USA: Harvard University Press.
Goodman, Ch. (2009). Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics. New York, USA: Oxford University Press.
Gottlieb, P. (2006). The Practical Syllogism. En R. Kraut (Ed.), The Blackwell Gide to Aristotle’s Nicomachean Ethics. Oxford, England: Blackwell.
Gottlieb, P. (2009). The Virtue of Aristotle’s Ethics. Cambridge, England: Cambridge University Press.
Hallisey, Ch. (1996). Ethical Particularism in Theravada Buddhism. Journal of Buddhism Ethics, 3, 32-43.
Held, V. (2005). The Ethics of Care. Personal, Political and Global. Oxford, England: Oxford University Press.
Hoyos, D. (2007). Ética de la virtud, alcances y límites. Discusiones Filosóficas, 8 (11), 109-127.
Hursthouse, R. (2001). On Virtue Ethics. Oxford, England: Oxford University Press.
Kant, I. (1983). Groundwork of the Metaphysic of Morals. Indiana, USA: Hackett Publishing Company.
Keown, D. (2001). The Nature of Buddhist Ethics. Basingstoke, United Kingdom: Palgrave.
Keown, D. (2005). Buddhist Ethics, a Very Short Introduction. New York, USA: Oxford University Press.
King, W. (1964). In the Hope of Nibbana: An Essay on Theravada Buddhist Ethics. Virginia, USA: The University of Virginia.
Loy, D. (2013). Why Buddhism and the West Need Each Other: On the Interdependence of Personal and Social Transformation. Journal of Buddhist Ethics, 20, 401-421.
Mill, J.S. (1898). Utilitarianism. New York: Oxford University Press.
Noddings, N. (1984). Caring: A Feminine Approach to Ethics and Moral Education. Berkeley, USA: University of California Press.
Nussbaum, M. (1988). Non-Relative Virtues: An Aristotelian Approach. Midwest Studies in Philosophy, 13 (1), 32-53.
Ohnuma, R. (2012). Ties That Bind: Maternal Imagery and Discourse in Indian Buddhism. New York, USA: Oxford University Press.
Sidgwick, H. (1907). The Methods of Ethics. London, England: Macmilian and Co. Limited.
Toner, Ch. (2006). The Self-Centered Objection to Virtue Ethics. Philosophy/, 04, 595-618.
Thera, Ñ. (1993). Anatta-lakkhana Sutta: The Discourse on the Not-self Characteristic. Recuperado de http://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.nymo.html.
Whitehill, J. (2000). Buddhism and the Virtues. En Keown, D. (Ed.), Contemporary Buddhist Ethics. London, England: Curzon Press.
Annas, J. (2011). Intelligent Virtue. New York, USA: Oxford University Press.
Annas, J. (2007). Virtue Ethics and the Charge of Egoism. Morality and Sel-Interest. New York, USA: Oxford University Press.
Aristotle. (1999). Nicomachean Ethics. Indiana, USA: Hackett Publishing Company.
Barnhart, M.G. (2012). Theory and Comparison in the Discussion of Buddhist Ethics. Philosophy East and West, 1, 16-43.
Bentham, J. (1907). An Introduction to the Principles of Morals and Legislation. Oxford, England: Clarendon Press.
Bastow, D. (1969). Buddhist Ethics. Religious Studies, 5, 195-206.
Bhikkhu, T. (1999). The Four Noble Truths. A Study Guide. Recuperado de https://www.accesstoinsight.org/lib/study/truths.html.
Curtin, D. and Powers, J. (1994). Mothering: Moral Cultivation in Buddhist and Feminist Ethics. Philosophy East and West, 44 (1), 1-18.
Edelglass, W. (2013). Buddhist Ethics and Western Moral Philosophy. A Companion to Buddhist Philosophy. New York, USA: John Wiley & Sons.
Flanagan, O. (2011). Virtue and Happiness. The Bodhisattva’s Brain. Cambridge, USA: The MIT Press.
Foot, P. (1978). Virtues and Vices. Oxford, England: Blackwell.
Foot, P. (2001). Natural Goodness. New York, USA: Oxford University Press.
Frakes, Ch. (2007). Do the Compassionate Flourish?: Overcoming Anguish and the Impulse towards Violence. Journal of Buddhist Ethics, 14, 98-128.
Gier, N. (s.f). Buddhist Ethics as Virtue Ethics. Recuperado de http://www.webpages.uidaho.edu/ngier/307/buddve.htm.
Giligan, C. (1982). In a Different Voice. Psychological Theory and Women’s Development. Cambridge, USA: Harvard University Press.
Goodman, Ch. (2009). Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics. New York, USA: Oxford University Press.
Gottlieb, P. (2006). The Practical Syllogism. En R. Kraut (Ed.), The Blackwell Gide to Aristotle’s Nicomachean Ethics. Oxford, England: Blackwell.
Gottlieb, P. (2009). The Virtue of Aristotle’s Ethics. Cambridge, England: Cambridge University Press.
Hallisey, Ch. (1996). Ethical Particularism in Theravada Buddhism. Journal of Buddhism Ethics, 3, 32-43.
Held, V. (2005). The Ethics of Care. Personal, Political and Global. Oxford, England: Oxford University Press.
Hoyos, D. (2007). Ética de la virtud, alcances y límites. Discusiones Filosóficas, 8 (11), 109-127.
Hursthouse, R. (2001). On Virtue Ethics. Oxford, England: Oxford University Press.
Kant, I. (1983). Groundwork of the Metaphysic of Morals. Indiana, USA: Hackett Publishing Company.
Keown, D. (2001). The Nature of Buddhist Ethics. Basingstoke, United Kingdom: Palgrave.
Keown, D. (2005). Buddhist Ethics, a Very Short Introduction. New York, USA: Oxford University Press.
King, W. (1964). In the Hope of Nibbana: An Essay on Theravada Buddhist Ethics. Virginia, USA: The University of Virginia.
Loy, D. (2013). Why Buddhism and the West Need Each Other: On the Interdependence of Personal and Social Transformation. Journal of Buddhist Ethics, 20, 401-421.
Mill, J.S. (1898). Utilitarianism. New York: Oxford University Press.
Noddings, N. (1984). Caring: A Feminine Approach to Ethics and Moral Education. Berkeley, USA: University of California Press.
Nussbaum, M. (1988). Non-Relative Virtues: An Aristotelian Approach. Midwest Studies in Philosophy, 13 (1), 32-53.
Ohnuma, R. (2012). Ties That Bind: Maternal Imagery and Discourse in Indian Buddhism. New York, USA: Oxford University Press.
Sidgwick, H. (1907). The Methods of Ethics. London, England: Macmilian and Co. Limited.
Toner, Ch. (2006). The Self-Centered Objection to Virtue Ethics. Philosophy/, 04, 595-618.
Thera, Ñ. (1993). Anatta-lakkhana Sutta: The Discourse on the Not-self Characteristic. Recuperado de http://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.nymo.html.
Whitehill, J. (2000). Buddhism and the Virtues. En Keown, D. (Ed.), Contemporary Buddhist Ethics. London, England: Curzon Press.
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