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Fecha Publicación: 2012-07-01
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Jaramillo Echavarría, R. A. (2012). El concepto religioso de refugiado: Los “santuarios”, la tradición y la fe. Revista De Antropología Y Sociología : Virajes, 14(2), 79–97. Recuperado a partir de https://revistasojs.ucaldas.edu.co/index.php/virajes/article/view/910
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En América del Norte, en la década de 1980, surgió el movimiento del “santuario” como un medio para la prestación de apoyo, promoción y protección de los refugiados y otros migrantes vulnerables. En los últimos años, estos movimientos han crecido rápidamente por toda Europa, animados en gran medida por los activistas de la fe que invocan una serie de principios morales básicos relacionados con las tradiciones religiosas. Los activistas contemporáneos del “santuario”, se asocian con tradiciones religiosas antiguas basadas en la protección y fundadas en la empatía y la solidaridad, que son de hecho parte integral de todas las formas de organización social. Este artículo, examina la historia del concepto religioso de refugiado en la historia antigua y moderna, además de las implicaciones en la comprensión contemporánea de protección, santuario y asilo.
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Citas
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BAU, I. (1985). This ground is Holy: Church Sanctuary and Central American refugees. New Jersey: Paulist Press.
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LINCOLN, B. (1992). Discourse and the construction of society: Comparative studies of myth, ritual, and classification. Oxford: Oxford University Press.
MARFLEET, P. (2006). Refugees in a Global Era. Basingstoke: Palgrave.
PEDLEY, J. (2005). Sanctuaries and the Sacred in the ancient Greek World. Cambridge: Cambridge University Press.
RABBEN, L. (2011). Give refuge to the stranger. California: Left Coast Press.
ROSS, A. (1992). Pagan Celtic Britain. London: Constable.
RYAN, W. C. (1987). “The historical case for the right of sanctuary”. In: Journal of Church and State, 29: 209-232. Oxford Journals.
SMITH, C. (1991). The emergence of Liberation Theology: Radical religion and social movement theory. Chicago: University of Chicago Press.
SOGUK, N. (1999). States and strangers: Refugees and displacements of statecraft. Minneapolis: University of Minnesota Press.
SWAN, J. (1991). The power of place: Sacred ground in natural and human environments. Wheaton: Quest.
TRENHOLME, N. M. (1903). The right of sanctuary: A study in institutional history. South Carolina: BiblioBazaar.
WICKHAM, C. (2009). The inheritance of Rome: A history of Europe from 400 to 1000. London: Allen Lane.
ZOLBERG, A., SUHRKE, A. & AGUAYO, S. (1989). Escape from violence: Conflict and the refugee crisis in the developing world. Oxford: Oxford University Press.
ARNOUT, G. M. (1987). Asylum in the Arab-Islamic Tradition. Geneva: UNHCR.
BAU, I. (1985). This ground is Holy: Church Sanctuary and Central American refugees. New Jersey: Paulist Press.
BAX, M. (1991). Religious regimes and State formation: Toward a research perspective. New York: Orbis Books.
BRERETON, J. P. (1987). “Sacred space”. In Eliade, M. (ed.). The Encyclopedia of Religion. New York: Macmillan.
BROWN, F. E. (1961). Roman architecture. New York: G. Braziller.
BROWN, W. (2010). Walled states, waning sovereignty. New York: Zone Books.
BURNSIDE, J. P. (2010). “Exodus and Asylum: Uncovering the relationship between biblical law and narrative”. In: Journal for the Study of the Old Testament, 34(3): 243-266. SAGE publications.
CLAASEN, J. M. (1999). Displaced persons: The literature of exile from Cicero to Boethius. Madison: University of Wisconsin Press.
COX, J. C. (1911). The sanctuaries and sanctuary seekers of mediaeval England. London: George Allen.
CUNNINGHAM, H. (1995). God and Caesar at the Rio Grande. Minneapolis: University of Minnesota Press.
DE POLIGNAC, F. (1994). Placing the gods: Sanctuaries and sacred space in Ancient Greece. Oxford: Clarendon.
ELIADE, E. (1987). The Sacred and the Profane: The nature of religion. Orlando: Harcourt.
GORMAN, R. (1993). “Persecution and exile in the Patristic Period: Athanasian and Augustinian perspectives”. In: Journal of Refugee Studies, 6(1): 40-45. Oxford Journals.
HALLEBEEK, J. (2003). Church Asylum in late antiquity: Concession by the Emperor or competence of the Church? Oxford: Clarendon.
KIRBY, R. M. (1982). Sanctuary-Beverley, a town of refuge. Beverley: Highgate Publications.
LINCOLN, B. (1992). Discourse and the construction of society: Comparative studies of myth, ritual, and classification. Oxford: Oxford University Press.
MARFLEET, P. (2006). Refugees in a Global Era. Basingstoke: Palgrave.
PEDLEY, J. (2005). Sanctuaries and the Sacred in the ancient Greek World. Cambridge: Cambridge University Press.
RABBEN, L. (2011). Give refuge to the stranger. California: Left Coast Press.
ROSS, A. (1992). Pagan Celtic Britain. London: Constable.
RYAN, W. C. (1987). “The historical case for the right of sanctuary”. In: Journal of Church and State, 29: 209-232. Oxford Journals.
SMITH, C. (1991). The emergence of Liberation Theology: Radical religion and social movement theory. Chicago: University of Chicago Press.
SOGUK, N. (1999). States and strangers: Refugees and displacements of statecraft. Minneapolis: University of Minnesota Press.
SWAN, J. (1991). The power of place: Sacred ground in natural and human environments. Wheaton: Quest.
TRENHOLME, N. M. (1903). The right of sanctuary: A study in institutional history. South Carolina: BiblioBazaar.
WICKHAM, C. (2009). The inheritance of Rome: A history of Europe from 400 to 1000. London: Allen Lane.
ZOLBERG, A., SUHRKE, A. & AGUAYO, S. (1989). Escape from violence: Conflict and the refugee crisis in the developing world. Oxford: Oxford University Press.
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