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Gamlath, I. (2010). -. Discusiones Filosóficas, 11(16), 195–209. Recuperado de https://revistasojs.ucaldas.edu.co/index.php/discusionesfilosoficas/article/view/552
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Referências
ATHANASSIADI, Polymnia. (1993). Dreams, Theurgy and Freelance Divination: the testimony of Iamblichus. In: Journal of Roman Studies. vol. 83, no. 13.
BOHN, R.K. (1973). The Isis Episode. In: Classical Journal, 1973. vol. 68, no. 3, p. 228-231.
BRADLEY, K. Law. (1977). Magic and Culture in the ‘Apologia of Apuleius. In: Phoenix. vol. 51, no. 2, p. 203-223.
BURTON, G. P. (1975). Proconsuls, Assizes and the Administration of Justice under the Empire. In: Journal of roman Studies. vol. 65, p. 92-106.
CLARKE, E. C. (2003). Introduction of Iamblichus: On the Mysteries XCXVII. In: CLARKE, E.C., DILLON, J. and HERSHBELL, J.P. (Eds). On the Mysteries. USA: Society of Biblical Literature.
CORNELIUS, J. (2003). Moment of Astrology. London: Bournemouth.
DILLON, Jhon. (1973). Iamblichi Chalcidensis in Platonis Dialogo Commentarium Fragmenta. Leiden: Brill.
ENNEADS
FINNAMORE, J. (1993). Iamblichus on light and the transparent. In: BLUMENTHAL, H.J. and CLARK, E.G. (Eds). The Divine Iamblichus: Philosopher and Man of Gods, Bristol: Bristol Classical Press.
FRANZ, Cumont. (1912). Astrology and Religion among the Greeks and the Roman. New York & London: G. P. Putnam’s sons.
HERMEIAS. (1973). In: Phaedrus, Fragmenta. Leiden: Brill.
HIJMANS, B.L. (1987). Apuleius Orator, Pro Se De Magi and Florida. In: Aufstieg und Niedergang der römischen Welt – ANRW. Vol. II
IAMBLICHUS. (1989). On the Pythagorean Life, Trs. G. Clark. Ciudad: Editorial.
________. (2003). On the Mysteries. CLARKE, E. C., DILLON, J. M. and HERSHBELL, J. P. (Eds). USA: Society of Biblical Literature.
JOHNSTON, S. L. (1990). Hecate Soteira: A Study of Hecate in the Chaldaean Oracles and related literature. Atlanta: Scholars Press.
________. (1992). Riders of the sky: Cavalier Gods and Theurgic Salvation. In: The 2nd century A.d. Classical Philology. vol. 87, no. 4, p. 303-321.
JUSTICE SUMMERS, R.G. (1970). Roman Justice and Apuleius’ Metamorphoses. In: Transactions and Proceedings of the American Philological Association. vol. 101, p. 511-531.
KINGSLEY, P. (2000). Introduction to the Hermetica: Approaching ancient Esoteric Tradition, Amsterdam: Brill.
MAGIC NORWOOD, F. (1956). The Magic Pilgrimage of Apuleius. In: Phoenix. vol. 10, no. 1, p. 1-12.
MORTLEY, Raoul. (1972). Apuleius and Platonic Theology. In: TAPA. vol. 93, no. 4, p. 584-590.
O’ MEARA, Jhon. (1954). City of God. London: Longmans, Green.
PROCLUS. (1933). Elements of Theology. E. R. Dodds, (Tr). Oxford: Clarendon Press.
PRIESTHOOD RIVES, J. B. (1994). The Priesthood of Apuleius. In: TAPA. vol. 115, no. 2, p. 273-290.
RAPPE, S. (2000). Reading Neoplatonism; Non-Discursive Texts of Plotinus, Proclus and Damascius, Cambridge: Cambridge University Press.
RELIGION GRIFFITHS, J.G. (1960). The Flight of the Gods before Typhon: An Unrecognized Myth. In: Hermes. vol. 88, no. 3, p. 374-376.
RIVES
SAFFREY, H. D. (1971). Abammon, Pseudonyme de Jamblique. In: PALMER, R.B. and HAMMERTON KELLY, R. G. (Eds.). Philomathes: Studies and Essays in the Humanities in Memory of Philip Marlan. Ciudad: Editorial.
SCHLAM, C. (1970). Platonica in the Metamorphoses of Apuleius. In: TAPA. vol. 101, p. 477-487.
SHAW, G. (1995). Theurgy and the Soul: The Neoplatonism of Imablichus. Pennsylvania: Pennsylvania State University Press.
SMITH, J. Z. (1978). Map is not Territory. Leiden: Brill.
SMITH, W. (1972). The Narrative Voice in Apuleius’ Metamorphosis. In: TAPA. vol. 103, p. 513-534.
TAMSYN, Barton. (1994). Ancient Astrology, London and New York: Routledge.
TATUM, J. (1972). Apuleius and Metamorphosis. In: American Journal of Philology. vol. 93, no. 2, p. 306-313.
WAINWRIGHT, W.J. (1981). Mysticism: A study of it’s Nature cognitive value and moral implications. Madison, Wisconsin: The University of Wisconsin Press.
WALSH, P.G. (1970). The Roman Novel. Cambridge: Cambridge University Press.
BOHN, R.K. (1973). The Isis Episode. In: Classical Journal, 1973. vol. 68, no. 3, p. 228-231.
BRADLEY, K. Law. (1977). Magic and Culture in the ‘Apologia of Apuleius. In: Phoenix. vol. 51, no. 2, p. 203-223.
BURTON, G. P. (1975). Proconsuls, Assizes and the Administration of Justice under the Empire. In: Journal of roman Studies. vol. 65, p. 92-106.
CLARKE, E. C. (2003). Introduction of Iamblichus: On the Mysteries XCXVII. In: CLARKE, E.C., DILLON, J. and HERSHBELL, J.P. (Eds). On the Mysteries. USA: Society of Biblical Literature.
CORNELIUS, J. (2003). Moment of Astrology. London: Bournemouth.
DILLON, Jhon. (1973). Iamblichi Chalcidensis in Platonis Dialogo Commentarium Fragmenta. Leiden: Brill.
ENNEADS
FINNAMORE, J. (1993). Iamblichus on light and the transparent. In: BLUMENTHAL, H.J. and CLARK, E.G. (Eds). The Divine Iamblichus: Philosopher and Man of Gods, Bristol: Bristol Classical Press.
FRANZ, Cumont. (1912). Astrology and Religion among the Greeks and the Roman. New York & London: G. P. Putnam’s sons.
HERMEIAS. (1973). In: Phaedrus, Fragmenta. Leiden: Brill.
HIJMANS, B.L. (1987). Apuleius Orator, Pro Se De Magi and Florida. In: Aufstieg und Niedergang der römischen Welt – ANRW. Vol. II
IAMBLICHUS. (1989). On the Pythagorean Life, Trs. G. Clark. Ciudad: Editorial.
________. (2003). On the Mysteries. CLARKE, E. C., DILLON, J. M. and HERSHBELL, J. P. (Eds). USA: Society of Biblical Literature.
JOHNSTON, S. L. (1990). Hecate Soteira: A Study of Hecate in the Chaldaean Oracles and related literature. Atlanta: Scholars Press.
________. (1992). Riders of the sky: Cavalier Gods and Theurgic Salvation. In: The 2nd century A.d. Classical Philology. vol. 87, no. 4, p. 303-321.
JUSTICE SUMMERS, R.G. (1970). Roman Justice and Apuleius’ Metamorphoses. In: Transactions and Proceedings of the American Philological Association. vol. 101, p. 511-531.
KINGSLEY, P. (2000). Introduction to the Hermetica: Approaching ancient Esoteric Tradition, Amsterdam: Brill.
MAGIC NORWOOD, F. (1956). The Magic Pilgrimage of Apuleius. In: Phoenix. vol. 10, no. 1, p. 1-12.
MORTLEY, Raoul. (1972). Apuleius and Platonic Theology. In: TAPA. vol. 93, no. 4, p. 584-590.
O’ MEARA, Jhon. (1954). City of God. London: Longmans, Green.
PROCLUS. (1933). Elements of Theology. E. R. Dodds, (Tr). Oxford: Clarendon Press.
PRIESTHOOD RIVES, J. B. (1994). The Priesthood of Apuleius. In: TAPA. vol. 115, no. 2, p. 273-290.
RAPPE, S. (2000). Reading Neoplatonism; Non-Discursive Texts of Plotinus, Proclus and Damascius, Cambridge: Cambridge University Press.
RELIGION GRIFFITHS, J.G. (1960). The Flight of the Gods before Typhon: An Unrecognized Myth. In: Hermes. vol. 88, no. 3, p. 374-376.
RIVES
SAFFREY, H. D. (1971). Abammon, Pseudonyme de Jamblique. In: PALMER, R.B. and HAMMERTON KELLY, R. G. (Eds.). Philomathes: Studies and Essays in the Humanities in Memory of Philip Marlan. Ciudad: Editorial.
SCHLAM, C. (1970). Platonica in the Metamorphoses of Apuleius. In: TAPA. vol. 101, p. 477-487.
SHAW, G. (1995). Theurgy and the Soul: The Neoplatonism of Imablichus. Pennsylvania: Pennsylvania State University Press.
SMITH, J. Z. (1978). Map is not Territory. Leiden: Brill.
SMITH, W. (1972). The Narrative Voice in Apuleius’ Metamorphosis. In: TAPA. vol. 103, p. 513-534.
TAMSYN, Barton. (1994). Ancient Astrology, London and New York: Routledge.
TATUM, J. (1972). Apuleius and Metamorphosis. In: American Journal of Philology. vol. 93, no. 2, p. 306-313.
WAINWRIGHT, W.J. (1981). Mysticism: A study of it’s Nature cognitive value and moral implications. Madison, Wisconsin: The University of Wisconsin Press.
WALSH, P.G. (1970). The Roman Novel. Cambridge: Cambridge University Press.
